Could E.T. Call Home?
In this essay, I am not addressing the question
of whether there might be colonies of simple organisms elsewhere in the
universe, but rather whether there are creatures capable of a two-way
conversation with us. Two giants of modern evolutionary biology, Ernst Mayr
and George Gaylord Simpson, arrived independently at the conclusion that the
prospect of such an interchange is extremely unlikely. Ernst Mayr has written
that no fewer than six of the eight conditions to be met for success in the
search for extraterrestrial intelligence are highly improbable.When these improbabilities are combined, the prospects for successful contact
seem even more remote. G. G. Simpsons essay The Non-Prevalence of Humanoidsmakes many similar arguments. For example:
Even in planetary histories different from ours might not some quite
different and yet comparably intelligent beings - humanoids in a broader
sense - have evolved? Obviously these are questions that cannot be answered
categorically. ...(But) The factors that
have determined the appearance of man have been so extremely special, so very
long continued, so incredibly intricate that I have been able hardly to hint at
them here, Indeed they are far from all being known, and everything we learn
seems to make them even more appallingly unique. If human origins were indeed
inevitable under the precise conditions of our actual history, that makes the
more nearly impossible such an occurrence anywhere else. I therefore think it
extremely unlikely that anything enough like us for real communication of
thought exists anywhere in our accessible universe.
What makes evolutionary biologists so much less
credulous than others in this debate? Probably the most important reason is
that a great many educated persons, including many scientists not trained in
biology, harbor a deep misconception about the meaning of evolution. Most
believe that progress and improvement through time is an inevitable outcome
of the origin of life and its evolution. Each succeeding generation, having
been successful in the survival of the fittest is now measurably advanced
over its ancestors. But such progress implies that there is a plan unfolding
through time, leading to more and more perfected forms, and not the action of
selection on different genetic combinations that we actually observe.Darwin himself was concerned about the conflation of progress and evolution
in his day. Partly due to the writings of Darwins grandfather, Erasmus, early
ideas about evolution already implied improved development over time, a meaning
in common usage today, for example, in phrases such as the evolution of
Formula 1 racing cars from the horseless carriage. Darwin avoided the
connotation-loaded evolution, coining instead more specific, scientific terms
like natural selection and descent with modification.
Darwin was very aware that his bleak, mechanistic
interpretation of evolution might cause an uproar in the Christian church. Many
historians of science have inferred that Darwin delayed publication of his
ideas for many years - rushing into print only after he received a letter from A.
R. Wallace that briefly outlined Darwins central argument. And, just as Darwin
feared, materialistic and theistic explanations of life were at sharp odds from
the beginning.
Just as important as progress in this
controversy is the argument from design, eloquently described by the
eighteenth century theologian, William Paley.His argument, in brief, was that the
astonishingly intricate wonders of the world could not possibly have been the
result of mere chance; instead one had to assume a cosmic watchmaker. This
argument continues to be invoked to the present day, supported by proofs that
complex organs such as the eye could not have come about by chance alone.
Richard Dawkins, in The Blind Watchmaker,
offers a sensitive but devastating rebuttal against design in evolution. In
this position he joins a distinguished group of biologists like Mayr, Simpson,
and countless others who critiqued the works of Lecomte de Nouy and Teilhard de
Chardin, who were convinced that there was a plan and a final goal to evolution
and whose conviction attracted many followers.
On the basis of the geological record,
evolutionary biologists consider that the history of life on earth is exactly
that: history - not a series of
predictable outcomes. Natural selection, the engine driving evolution, is a
blind, uncaring, unpredictable process. G. G. Simpson famously characterized
evolution as following a zigzag opportunistic course. As continental masses
break up and recombine, as cosmic objects smash into earth, as continental
glaciers appear, and as deserts become tropical forests, many adaptive niches
disappear while novel ones are created. Besides these geological and
climatological events, there is also the ever-changing web of potential death
and competition from parasites, predators, and other species contending for
ones ecological niche. Which populations will succeed in these races is
utterly unpredictable. Indeed, it is often one of the least typical organisms
in a transformed environment that adventitiously has the wherewithal to take
advantage of the opportunities that are created by new circumstances - hence the
zigs and zags in the fossil record. Far from being predictable events, these
changed circumstances often lead to quirky results, and with no plan to follow,
sometimes to extraordinarily inefficient or fragile new forms; if evolutionary
processes emerged to help species survive over time, they have made an
extraordinary botch of the matter. Paleontologists report that more than 99% of earths species have gone
extinct. Ernst Mayr estimates that there have been more than a billion
species in earths history, perhaps many more. Out of that huge number only
one, Homo sapiens, developed the
ability to create civilizations. And among those 25 or so civilizations, only
one attained the technology to take advantage of the electromagnetic spectrum.
The ability to transmit and receive signals from afar seems to have sprung from
a very unlikely series of events.
Contributed by: Dr. Irven DeVore
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