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Cycles and Arrows

Cycles and arrows are major metaphors which form part and parcel of not only everyday discourse in various contexts, they appear and reappear - sometimes assuming technical significance - in the frame of specific disciplines as well, such as Physics, Cosmology, theology etc.. Recent writings of anthropologists and paleontologistscf. Stephen Jay Gould, Time’s Cycles, Time’s Arrows, Harvard University Press, 1987.have shown what role these time metaphors actually play in various cultural traditions and why an exclusive claim on one leads to a distorted view. It seems to me that the crisis of the phenomenon of religious pluralism, in intra-cultural and intercultural contexts, lies to a very large extent in our inability to open up a creative conversation, which is informed and inspired by a spirit of critical understanding. Today, while discussing alternative modes of thinking about such multi-faceted problems as that of the question of ‘beginning’ of the universe, we need to be on our guard so that we avoid such pitfalls. What is vital while considering such a large theme is to be aware of the precise sense and the specific contexts in which a notion of ‘beginning’ is forwarded or withheld so that the religious meaning of these statements do not get lost in the process of relating it to any model proposed in scientific cosmologies, regardless which one is in vogue and which one is out of fashion in the current phase of the investigation.

It may be remarked here that occasionally one comes across in current literature the view that a religious meaning with regard to the cosmos and of our place within it could be and has been attributed only within a scenario that had a narrow sense of space and time, where there were no ideas comparable to the modern conception of cosmos. This view seems to be at variance with the experience of the Indian conceptual world where a vast sense of space, time and cosmos instead of hampering the soteriological quest is used in the religious discourse to motivate it. Thus, for example, the late nineteenth century saint Sri Ramakrishna compares countless worlds to innumerable crabs on a sandy beach in the rainy season in order to ‘invoke humility and inspire a religious quest in a visitorThe Sarvadarsanasamgraha of Madhavacharya, a) Gaekwad Oriental Series, 1924, b) trans. by E.F. Cowell & E.E, Gough, London,1904..

Contributed by: Dr. Anindita Balslev

Cosmic Questions

Did the Universe Have a Beginning? Topic Index
The Idea of a ‘Beginningless’ World-Process: Hindu Perspectives

Cycles and Arrows

Introduction
The Indian Conceptual World
Rta: Cosmology, Ethics and Religion
Two Cosmological Models
Cosmological Cycles
Why no 'Creatio ex Nihilo'?
Theological Foundations of a "Beginning"
Timeless Causes
Focal Points and Differences

Source:


Anindita Balslev

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A Beginningless Universe?
Did the Universe Have a Beginning?
Was the Universe Designed?
Are We Alone?
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