in my forthcoming book No Free Lunch: Why Specified Complexity Cannot Be Purchased Without Intelligence (Rowman & Littlefield) as well as offering there a simplification of my concept of specification. Yet regardless how things fall out

what becomes of the idea of free will - the notion that we have a choice about how we act? If we don't really have a choice, but are compelled to do things by our genetic makeup, then how can we be held morally accountable? This question came to

Be Discovered . New York: Free Press, 1998. Morowitz, Harold I. The Emergence of Everything: How the World Became Complex . New York: Oxford University Press, 2002. Topic Index Next: B.

in the Universe . New York: Free Press, 1998. Du Toit, Cornel W., ed. Can Nature be Evil or Evil Natural? A Science-and-Religion View on Suffering and Evil . Pretoria: Research Institute for Theology and Religion, 2006. Edwards,

Are we Free? Genetics Evolution Philosophy Theology Books on Neuroscience and Theology

Are we Free? Genetics Evolution Philosophy Theology Books on Neuroscience and Theology

Are we Free? Genetics Evolution Philosophy Theology Books on Neuroscience and Theology

Are we Free? Genetics Evolution Philosophy Theology Books on Neuroscience and Theology

Individuals are, of course, free to hold whatever private opinions or beliefs they may choose about these issues, but they are not admissible for the sake of public deliberation. Rather, we must create a bland or neutral public vocabulary,

characteristic for God - is freedom and spontaneity. And I believe that a universe participating in that freedom and spontaneity is an evolutionary universe. QUESTION: How would you respond to that claim that some people make, that when they