1. Three Types Of Reductionism
In 1974, Francisco Ayalaidentified three distinct types of reductionist theses: 1) Methodological
reductionism is both a research strategy for studying wholes, such as cells, in
terms of their parts, such as macromolecules, and for applying successful
theories in one area, such as Darwinian evolution, to other areas, such as
sociology or religion. 2) Epistemological reduction is the claim that
processes, properties, laws or theories found in higher levels of complexity,
such as the neurosciences, can be derived entirely from those found in lower
levels of complexity, such as biology, and, ultimately, physics. 3) Ontological
reductionism is the view that higher-level, more complex entities are nothing
but complex organizations of simpler entities, i.e., the whole is nothing but
the sum of its parts.
Ayalas analysis has been widely used in theology and
science beginning as early as 1976, when Peacocke gave an extensive treatment
of reductionism.. In a
recent essay, Murphyhas added a fourth type: 4) Causal reductionism asserts that all causes are
bottom-up; the characteristics and processes of the parts entirely determine
those of the whole. She has also clarified an ambiguity in Ayalas description
of ontological reductionism. According to Murphy, ontological reductionism per
se is the view that no new kinds of metaphysical ingredients need to be
added to produce higher-level entities from lower (-level ones). It rejects
the existence of vital forces or entelechy in the life sciences, as well as
mind or soul as the basis of consciousness. Murphy then adds a fifth type of
reductionism: 5) Reductive materialism is a stronger claim than ontological
reductionism, insisting that (only) the entities at the lowest level are really
real; higher level entities ... are only composite structures made of atoms.
We can thus reject reductive materialism by arguing that higher-level entities
are as real as the entities that compose them, and we can do so while
agreeing with ontological reductionists in rejecting vitalism and other
ontological dualisms.
Contributed by: Dr. Robert Russell
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