Purpose and the Cosmic Conclusion
One final threat to any
claim that the universe is designed, as the expression of a divine purpose,
needs to be considered. In a sense, it is the ultimate difficulty, for it
concerns how things will end. As cosmologists peer into the universes future,
they tell us that the only honest answer is badly. There are the two possible
alternative scenarios of collapse or decay, but either way carbon-based life
will prove to have been a transient cosmic episode, and eventually all is
condemned to futility. We know about built-in obsolescence in car design, but
surely Creatorly design should be able to do better than that? Can one wonder
that Steven Weinberg notoriously said that the more he understood the universe,
the more it seemed pointless to him? We have to consider what response theology
can make to this.
I do not think that the problem
posed by cosmic death on a time-scale of tens of billions of years is
altogether different from the problem posed by the even more certain knowledge
of our own deaths on a time-scale of tens of years. In each case, what seems to
be put in question is the genuineness of the Creators concern for creatures.
Do they - do we - matter to God only transiently? Those of us who believe in
the steadfast faithfulness of God must reply that creatures matter to God for
ever. What cosmic and human death remind us of is that an evolutionary
optimism, based on total fulfillment in terms of unfolding present process, is
an illusion. Death is a real end, but it is not the ultimate end, because only
God is ultimate. As a Christian speaking in this season of Easter, I affirm my
belief in a destiny beyond death. Such a destiny could never arise naturally
but it can only be the outcome of a great divine redeeming act. To trust that
that is Gods ultimate purpose is an exciting and mysterious belief, that I
cannot find time to explain and defend on this occasion, though I have sought
to do so in some of my writings (The
Faith of a Physicist).
I agree with Steve that the
issue of apparent cosmic futility is one of paramount importance. In reality,
it is the question of whether the universe makes total sense or not. We disagree about the answer to that. Such
disagreement is possible because, as I have repeatedly acknowledged in this
talk, none of us has access to logical certainty in metaphysical matters. What
I have sought to show in this talk is that religious believers who see a divine
Mind and Purpose behind the universe,
are not shutting their eyes and
irrationally believing impossible things. We have reasons for our beliefs. They
have come to us through that search for motivated understanding that is so
congenial to the scientist. That search, however, needs to be pursued in the
widest possible context, including the insights of science but going beyond
them, in the direction of the deepest and most comprehensive encounter with
reality.
Contributed by: Sir John Polkinghorne
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