<!g>Barbour, <!g>Religion in an age of science, 238-42. Following David Griffin and other process thinkers, Barbour sees the finitude of God’s power over sin, suffering and evil not in terms of voluntary self-limitation (as do most non-process theologians) but in terms of <!g>metaphysical, necessary limitation. Still, in God’s consequent nature, God experiences the world and suffers with us.