View by:  Subject  Theme  Question  Term  Person  Event

The requested page was not found.

Topic Sets Available

AAAS Report on Stem-Cells

AstroTheology: Religious Reflections on Extraterrestrial Life Forms

Agency: Human, Robotic and Divine
Becoming Human: Brain, Mind, Emergence
Big Bang Cosmology and Theology (GHC)
Cosmic Questions Interviews

Cosmos and Creator
Creativity, Spirituality and Computing Technologies
CTNS Content Home
Darwin: A Friend to Religion?
Demystifying Information Technology
Divine Action (GHC)
Dreams and Dreaming: Neuroscientific and Religious Visions'
E. Coli at the No Free Lunchroom
Engaging Extra-Terrestrial Intelligence: An Adventure in Astro-Ethics
Evangelical Atheism: a response to Richard Dawkins
Ecology and Christian Theology
Evolution: What Should We Teach Our Children in Our Schools?
Evolution and Providence
Evolution and Creation Survey
Evolution and Theology (GHC)
Evolution, Creation, and Semiotics

The Expelled Controversy
Faith and Reason: An Introduction
Faith in the Future: Religion, Aging, and Healthcare in the 21st Century

Francisco Ayala on Evolution

From Christian Passions to Scientific Emotions
Genetic Engineering and Food

Genetics and Ethics
Genetic Technologies - the Radical Revision of Human Existence and the Natural World

Genomics, Nanotechnology and Robotics
Getting Mind out of Meat
God and Creation: Jewish, Christian, and Muslim Perspectives on Big Bang Cosmology
God, Humanity and the Cosmos: A Textbook in Science and Religion
God the Spirit - and Natural Science
Historical Examples of the Science and Religion Debate (GHC)
History of Creationism
Intelligent Design Coming Clean

Issues for the Millennium: Cloning and Genetic Technologies
Jean Vanier of L'Arche
Nano-Technology and Nano-ethics
Natural Science and Christian Theology - A Select Bibliography
Neuroscience and the Soul
Outlines of the Science and Religion Debate (GHC)

Perspectives on Evolution

Physics and Theology
Quantum Mechanics and Theology (GHC)
Questions that Shape Our Future
Reductionism (GHC)
Reintroducing Teleology Into Science
Science and Suffering

Scientific Perspectives on Divine Action (CTNS/Vatican Series)

Space Exploration and Positive Stewardship

Stem-Cell Debate: Ethical Questions
Stem-Cell Ethics: A Theological Brief

Stem-Cell Questions
Theistic Evolution: A Christian Alternative to Atheism, Creationism, and Intelligent Design...
Theology and Science: Current Issues and Future Directions
Unscientific America: How science illiteracy threatens our future
Will ET End Religion?

Current Stats: topics: >2600, links: >300,000, video: 200 hours.

The Steady-State, Big Bang and Religion

In the period of confusion, the cosmological dark ages before these revisions, the expanding universe seemed too young to contain its ancient parts, and so various attempts were made to accommodate the short 1-2 billion-year age indicated by the reciprocal of the erroneously large Hubble constant. These included the possibility of an eternal, steady-state universe, which was proposed in 1948 by Fred Hoyle, Herman Bondi, and Thomas Gold. In this scheme the universe expands ever faster, but in an exponential way so that one cannot extrapolate back to an initial singularity when the universe sprang into being. It described a universe that had existed forever, without a beginning.

At first the steady-state universe received comparatively little notice, until in 1949 when Fred Hoyle had the opportunity to give a series of popular science broadcasts on the BBC.My account here follows Helge Kragh, Cosmology and Controversy (Princeton, 1996), p. 191ff. In the penultimate lecture he expounded on the steady-state theory in considerable detail, criticizing those interpretations of the expansion that included a point of origin. Taking a clearly partisan stance, he argued that, “On scientific grounds this big bang assumption is much the less palatable of the two. For it is an irrational process that cannot be explained in scientific terms.” This was, by the way, the first use of the term “Big Bang,” here used a somewhat pejorative sense. Finally, in a lecture entitled “A Personal View,” Hoyle expanded his discussion to include ethical and religious opinions as well, making trenchant criticisms of several Christian beliefs.

For better or worse, Hoyle’s outspoken statements linked the steady-state theory with atheism. Although the reviews of his book, The Nature of the Universe, rarely addressed a possible anti-religious connection with Hoyle’s cosmology, but it was not far beneath the surface.I remember attending an NSF summer school at the University of Michigan in 1953, and in the informal discussions, Gerard Kuiper, one of the lecturers, openly complained that Hoyle was opposed to the universe... Certainly by that time, 1953, the parallels between the big bang and the “Let there be light!” of Genesis I had become well known, for Pope Pius XII, a pontiff much interested in astronomy, had in 1951 presented a triumphalist address to the Pontifical Academy of Science, which concluded, “Thus, with the concreteness which is characteristic of physical proofs, it has confirmed the contingency of the universe and also the well-founded deduction as to the epoch when the world came forth from the hands of the Creator. Hence, creation took place. We say: therefore, there is a Creator. Therefore, God exists!”Kragh, p. 257

The Pope’s address was not only featured in Time magazine, but mentioned in The Physical Review when physicist George Gamow, in a characteristically whimsical mood inserted it in a footnote as infallible proof of his own cosmology.Gamow, Physical Review, 86 (1952), 251. Time, 58 (3 December 1951), 75-77. In contrast, Georges Lemaître, then the president of the Pontifical Academy, took a dim view of mixing metaphysics with an unproven scientific theory.Kragh, p. 431, note 186, quoting Ernan McMullin.

In the 1960s several new phenomena were discovered including the quasars and the background radiation left over from the primeval fireball. Such discoveries convincingly demonstrated that our observable universe has a history, and that it has not always presented the same face. These findings sounded the death-knell for the steady-state cosmology. This paved the way for widespread, although never universal, acceptance of the Big Bang cosmology.

In the late 1970s the astrophysicist Robert Jastrow recorded this state of affairs in a book entitled God and the Astronomers. There he argued that the convergence between Genesis and cosmology should cause agnostic scientists to sit up and take notice, and even be a little worried. In one memorable passage in his book Jastrow wrote:

At this moment it seems as though science will never be able to raise the curtain on the mystery of creation. For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.

The band of theologians has an answer: God did it!

Contributed by: Dr. Owen Gingerich

Cosmic Questions

Did the Universe Have a Beginning? Topic Index
Scientific Cosmology Meets Western Theology: A Historical Perspective

The Steady-State, Big Bang and Religion

Introduction
The Challenge of Copernicus
Two Mythological Arguments
Objections to Copernicus
Osiander's Introduction
Galileo
Hubble's Expanding Universe and Lemaître's Primeval Atom
Too Easy an Answer?

Source:


Owen Gingerich

Related Media:

Did the Universe Have a Beginning?
Was the Universe Designed?
Are We Alone?
Interview Index
Copenicus
Galileo
The Copernican Solar System
Ptolemy's Solar System
  Media Index

Other Resources:

The Rise of Copernicanism
The Galileo Affair
Glossary Terms
Books
Bonus Material Home...